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Recensie(s)

A comment on this article appears in " Heterosexism, homonegativity, and the sociopolitical dangers of orthodox models of prejudice reduction. A comment on this article appears in " All about us, but never about us: the three-pronged potency of prejudice.

A comment on this article appears in " Echoing the call to move "beyond prejudice" in search of intergroup equality. A comment on this article appears in " From extreme emotions to extreme actions: explaining non-normative collective action and reconciliation.

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A comment on this article appears in " The politics of moving beyond prejudice. A comment on this article appears in " What's so insidious about "Peace, Love, and Understanding"? A system justification perspective. A comment on this article appears in " What works to address prejudice? Look to developmental science research for the answer. A comment on this article appears in " The dangers of prejudice reduction interventions: empirical evidence from encounters between Jews and Arabs in Israel. A comment on this article appears in " Prejudice and personality: a role for positive-approach processes?

A comment on this article appears in " Prejudice reduction, collective action, and then what? A comment on this article appears in " Liking more or hating less? A modest defence of intergroup contact theory.

Duke University Press - Beyond Prejudice

A comment on this article appears in " Prejudice is about politics: a collective action perspective. A comment on this article appears in " Prejudice in context departs from attitudes toward groups. A comment on this article appears in " Of babies and bathwater, and rabbits and rabbit holes: a plea for conflict prevention, not conflict promotion. A comment on this article appears in " Faustian bargains for minorities within group-based hierarchies.

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A comment on this article appears in " Prejudicial behavior: more closely linked to homophilic peer preferences than to trait bigotry. A comment on this article appears in " Are attitudes the problem, and do psychologists have the answer? Relational cognition underlies intergroup relations.


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A comment on this article appears in " Insights from studying prejudice in the context of American atheists. A comment on this article appears in " History, prejudice, and the study of social inequities. A comment on this article appears in " What's so crummy 'bout peace, love, and understanding? A comment on this article appears in " Statistical learning and prejudice. A comment on this article appears in " Beyond prejudice to prejudices. A comment on this article appears in " You say you want a revolution? Bernard E.

Evelyn B. In Beyond Prejudice , Evelyn B. Pluhar defends the view that any sentient conative being—one capable of caring about what happens to him or herself—is morally significant, a view that supports the moral status and rights of many nonhuman animals.

Confronting traditional and contemporary philosophical arguments, she offers in clear and accessible fashion a thorough examinati In Beyond Prejudice , Evelyn B. Confronting traditional and contemporary philosophical arguments, she offers in clear and accessible fashion a thorough examination of theories of moral significance while decisively demonstrating the flaws in the arguments of those who would avoid attributing moral rights to nonhumans. Exposing the traditional view—which restricts the moral realm to autonomous, fully fledged "persons"—as having horrific implications for the treatment of many humans, Pluhar goes on to argue positively that sentient individuals of any species are no less morally significant than the most automomous human.

Her position provides the ultimate justification that is missing from previous defenses of the moral status of nonhuman animals. In the process of advancing her position, Pluhar discusses the implications of determining moral significance for children and "abnormal" humans as well as its relevance to population policies, the raising of animals for food or product testing, decisions on hunting and euthanasia, and the treatment of companion animals.

In addition, the author scrutinizes recent assertions by environmental ethicists that all living things or that natural objects and ecosystems be considered highly morally significant. This powerful book of moral theory challenges all defenders of the moral status quo—which decrees that animals decidedly do not count—to reevaluate their convictions. Get A Copy.

Paperback , pages. More Details Original Title. Other Editions 2. Friend Reviews. To see what your friends thought of this book, please sign up.


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'Acting Beyond Prejudice' at Park University

This book is not yet featured on Listopia. Community Reviews. Showing Rating details. Sort order. Jul 28, Joel Joseph rated it it was amazing. This book in my opinion joins the ranks of work by Regan, Singer, and Sapontzis. Pluhar is a proponent of 'the argument from marginal cases', and employs it effectively in arguing for from the moral considerability of non-human animals. She also defends the argument from marginal cases by showing how sophisticated attempts to defend speciesism are unsuccessful.

There is also a chapter on the inadequacy of utilitarianism to provide protection for human and non-human animals due to the replacabili This book in my opinion joins the ranks of work by Regan, Singer, and Sapontzis. There is also a chapter on the inadequacy of utilitarianism to provide protection for human and non-human animals due to the replacability argument. I particularly liked this chapter and the chapter on speciesism. The concluding chapter is likely the most controversial of the book as it contains Pluhar's attempt to outline her own theory of the attribution of rights to human and non-human animals.